At my first Rawat event in Essen, Germany, I'd hitched there and arrived with next to no money. Checked out the venue, and I was wandering round the foyer wondering where I'd kip for the night. I fell in with a couple of other guys with the same issue. The place emptied, and there were just guards with Alsatian dogs passing through the foyer occasionally. Figured if we could find somewhere to hide, we could bed down somewhere discrete in there. But there was nowhere - except four very large desks. Each desk had a very large drawer in it, and I laughed and said we could kip in a drawer each. They were big enough. There was the problem of getting in and out, but I climbed into one and found that I could reach up to some timbers above, lift myself up and shuffle the drawer closed. And open it the same way. So that was it. Three rucksacks in one of the desks and then we occupied a drawer each. A bit of hushed giggling, and all quiet when we heard the guards with their dogs, and eventually we fell asleep and slept fine all night.
For amusement value (feel free to skip!), a list of some of the sleeping places going to events in the following years:
In the back of very many artic lorries, cars and vans.
On freight trains across America, flat beds and box cars (I used to sneak on in freight yards and hope they were going to go the right way, but at last I got caught, and the guard was very helpful and showed me the right train to get on. So after that, I just asked...)
Many times, just 50 metres back from the road, on the ground.
South of Madrid on a high, cold windswept plain, in a large cardboard box, and the following night, not much further on, in a concrete pipe.
In central Madrid, on a busy street, I found a concrete water tower on a street corner that had a platform a few metres from the ground. I climbed up there and was amused to watch the people walking the street below me, never looking up. I thought, hah, privacy in the middle of a busy street in the middle of a city! People don't look up! And I rolled onto my back to sleep and saw dozens and dozens of people gazing down at me from their high rise balconies on each side of the street.
At Malaga, in a small grass shelter I found on the beach, for a week or so.
Penniless, under bridges in Harlem, NY. And then when that became too grim, I hitched up to a tiny town called Friendship in Maine, and spent a week under a rowing boat on the beach that backed onto the forest, and told myself that the crashing about in the forest each night couldn't be a bear, because bears were diurnal, but I held tight to my rowing boat when the noise was nearby in case a bear tried to turn it over.
After a night of no sleep at all due to rampant mosquitoes in Mississippi, the following night I climbed a high steel bridge arch, and found that mosquitoes don't fly high. I took my belt off, passed it round the girder and back through the two loops on the front of my trousers and slept there, on the girder, with its many protruding rivets. Woke up very sore.
A better night seemed likely away from the mosquitoes on the roof of a fuel station in N Florida. I was in my sleeping bag quite comfortable reading a book by the light of a street light when half a dozen cop cars screeched into the car park, just like in the movies with skidding turns and squealing tyres, and all the cops jumped out and hid behind their open doors pointing their rifles at me. Sitting in my sleeping bag, naked, hands up.
After three days with no food in France and Spain, I was delighted at dawn to realise we'd slept under an orange tree. But as it got lighter, we saw it was a lemon tree, and breakfast wasn't great. They say when life gives you lemons, make lemonade, but for that you need sugar, and a pot or a glass. A house with a kitchen, really.
So it goes. 13 times across America. Up and down each coast. Round and round Europe I don't know how many times.
So I was thinking, after these recent posts, why I did that/why it happened to me. And then I remembered Herman Hesse - Narcissus and Goldmund, Journey to the East, Siddhartha, the Glass Bead Game and others.
As a kid, I'd found a small detour on the walk home from school would take me to the new library, so I got in the habit of spending an hour or two in there. Reading philosophy or psychology. Amazed that such subjects existed, and certain I could find the meaning of life in there, if I could only understand some of them. Because life definitely didn't make sense, at least so far.
Herman Hesse seemed quite a discovery to my earnest naive young mind. I took it all on board, as if the search for enlightenment was itself a meaning of life, and the answer I was informed was likely to be in the east. Hesse got a Nobel prize for literature for the Glass Bead Game, so of course this to me leant a huge authority to his stance. So in my early teens, long before I heard of Rawat, I decided to bide my time at school and home, and when I was 18, get myself a rucksack, tent and sleeping beg, and hitch to India in search of enlightenment. Money, comfort and safety were just bourgeois safety props I could learn to do without, like Goldmund.
So that was the state I was in when I was initiated soon after my 16th birthday. I entered the cult already madly earnest, diligent and focused on achieving enlightenment, content to endure whatever hardship necessary to achieve my aim.
So that's why I embraced the avoidance of work, security, routine, and went hungry and slept rough and kept moving. That was the madness I was already infected with before Rawat, and I just tweaked my world view to make him the source of my impending enlightenment.
And when I left the cult, it wasn't just Rawatism I had to delete from my perspective, but Herman Hesse too, and enlightenment, and all the concepts I'd taken on board in my earnest youth.
I was already lost and damaged and confused and deluded before my initiation, and after my initiation, I just carried it all along with me. I was a Herman Hesse flavoured premie.
Why was I so caught up with Hesse? I knew of no-one else that knew of him - though he was an acclaimed author. I guess I was so lacking in the tools I needed to understand the psychology and philosophy books, that Hesse was an easy oblique introduction to both. I had no other experience before to relate these new to me ideas, so I guess I just took them on board, unable to imagine an alternative to the ideas I was presented with. How could I? Naive and with no concept even of critical thinking. Hesse was all I had to go on. (Did that make me a Hessian??)
So this ideological asceticism that I adopted might be fairly unique to me, but surely we all went through a similar process? Whatever we encountered first that suggested some purpose to life, we'd take it on board, because as that being the first thing, we didn't yet have a second or third thing to make comparisons and judgements.
And when Rawat appeared in our lives, we each bend the ill-informed trajectory we were already on to absorb the guru, and become a kind of premie predisposed to whatever ideals and values we had already cobbled together in our naivety.
I could look back with some regret that I took on so much uncritically, but that is the current, ancient, experienced and somewhat jaded me looking back and thinking I could have questioned more, acted better. No, the me that I was then in my early teens - I didn't have the tools, the framework or the capacity to think critically, to rebel, to reject, to know myself well enough to make an informed choice. In that sense, I had no choice then I think but to act as I did.
I think we were all like this, but with other influences than mine, Hesse. We might have had the intelligence to attempt some critical thinking, but we didn't have the experiences piled up to apply our intelligence to. We had what we had.
Well, sleeping rough has been an asset after all. I got around a lot, didn't have to work much and learned to sleep even in dangerous circumstances (like storms a thousand miles from land). But the ideology behind it, the detachment and enlightenment - either nonsense or very suspect indeed. Hesse and his hippy values needed dissecting too, once Rawat was binned.
So there I think is some explanation for my eccentric behaviour, and in looking back, it seems plain that I didn't really have a choice - I used all the knowledge I had, which at that young age, wasn't enough to make a sound judgement. I think some never do acquire the experience to be able to re-evaluate things, or never have the incentive. I didn't really, till I wandered onto this forum, and that was a half-hearted bit of mild curiosity. My Mrs had just done an actual course in critical thinking at university, and I found that intriguing, and then with the cult thinking - I had something to apply new tools to.
I'm grateful the way things turned out after all, and don't really have regrets as I think circumstances then didn't offer options, and I think it unfair to judge those still lost in the cult as they simply haven't come across the tools and incentive to change course. We are where we are, probably more by luck than anything else.
I just looked it up - it turns out black bears that live near human habitation are nocturnal.